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The Lower Lights>April
2005

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THE
LOWER
LIGHTS
Alan Jones, Editor
(734) 942-7956 |

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"Brightly beams our
Father's mercy
From the lighthouse
evermore;
But to us He gives the
keeping
Of the light along the
shore." |
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Published monthly by the church of Christ, 35900 Palmer Road, P.O. Box
86-233, Westland, MI 48186
Volume 4
April 2005
No10 |
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LET ME TELL YOU ABOUT MY
PRIEST! |
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I want to tell you about my priest.
What is a “priest”? A “priest” is a person who works on behalf of men to
obtain God’s grace for them. A “priest” is a person through whom men draw
near to God to worship. There are those who serve in the role of priest
in both Catholic and Protestant churches, even though many of them do not
wear “priest” as their title. The common word use to describe them is
“clergy”. But, let me tell you why that, when I need forgiveness or when
I want to worship, I do not call on any of these men or women, but I call
on my priest, Jesus Christ.
God once set up a system
where men drew near to God through other men who served as priests- the
Israelites drew near to God through the sons of Aaron under the Law of
Moses. The book of Hebrews explains the weaknesses of this system and how
that the superior priesthood of Jesus Christ replaced it. Once you read
and understand the following points from the book of Hebrews, you will
never want to draw near to God through men and women of the “clergy”
again!
My priest, Jesus, was
appointed to be priest by an oath of God (7:20-21). God did not
swear that the sons of Aaron would be priest, but they were appointed by
the Law of Moses (7:28). Today’s clergy are not appointed either
by God’s oath or by God’s law! The Law of Christ does not
set up a priestly class of men like the Law of Moses. Yet by human
authority, many “Christians” are appointed to a priestly role and then
pass it on to others by ordination.
The character of my
priest, Jesus, is holy (7:26). The character of the priests under
the
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Law of Moses was sinful and
weak (7:27-28). The character of today’s clergy is likewise sinful
and weak. Why would anyone seek to draw near to God through sinful men,
when he/she could draw near through One with perfect purity?
Jesus, my priest, made
one sacrifice to obtain God’s grace and mercy for man; accomplishing
what the continual rituals of the priests under the Law of Moses
could not (7:27; 10:11-12). Yet, Catholic and Protestant clergy perform
continual rituals to seek the favor of God for the laity, favor already
won by Jesus’ one perfect act. Christ’s churches need no altar – why do
so many church buildings have them?
My priest, Jesus, works
to make inter-cession for man at the right hand of the throne of God
in heaven (8:1-2, 9:24). The priests of the Law of Moses served in
man made tabernacles that were just a type of the true holy place
of heaven. Even the most elaborate cathedral that the clergy serve in
cannot compare with the work-place of Jesus and no human priest has His
access to God!
Finally, my priest,
Jesus, lives forever to serve me, to intercede for me and to
present my worship to God. There were many priests under the Law of
Moses. They died and had to be replaced. (7:23-25) The
clergy that men have appointed to serve also die and men must choose
their successors.
Won’t you reject the
inferior, humanly authorized priestly class of men and women called
clergy and draw near to God through Jesus Christ?
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YOU CAN DRAW NEAR TO GOD
THROUGH JESUS |
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If you
were an Israelite under the Law of Moses, your access to God was very
limited. If you were not a priest, then you could never seek God’s
grace and mercy yourself. A priest had to seek God’s grace and mercy for
you by presenting a sacrifice for you. And, in doing so, he would present
your worship to God for you, as you were not allowed to enter the temple
and present it yourself. If you were a priest, but not the high priest,
you could enter into the holy place to serve God daily, but you could
never go into the most holy place beyond the veil. And, even if you
were the high priest, you could only go once a year into the most
holy place, which symbolized heaven and the presence of God (Heb 9:7).
But,
when Jesus died, God tore the veil of the temple from top to bottom (Mt
27:51), signi-fying that all men could draw near to God all
the time and without the aid of a human priest. In effect, all men
were given the opportunity to become priests. All men were given the
ability to access God- to seek mercy and to offer worship, through the
great high priest, Jesus Christ. Listen, as the writer to the Hebrews
encourages all Christians to draw near to God through Jesus:
“Let us draw near
with confidence to the throne of grace, so that we may receive mercy and
find grace to help in time of need.” (4:16)
“Therefore He is
able also to save forever those who draw near to God through Him,
since He al- |
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ways lives to make
intercession for them.” (7:25)
“Therefore, brethren,
since we have confidence to enter the holy place by the blood of
Jesus, by a new and living way which He inaugurated for us through the
veil, that is, His flesh, and since we have a great high priest over
the house of God, let us draw near with a sincere heart in full
assurance of faith, having our hearts sprinkled clean from an evil
conscience and our bodies washed with pure water.” (10:19-22)
“Through Him then, let us
continually offer up a sacrifice of praise to God, that is, the fruit
of lips that give thanks to His name.” (13:15)
Jesus’ death
gives everyone access to God. But, as the priests of the Law of Moses
first cleansed themselves and then approached God, we, too, must first
cleanse ourselves. Believing and confessing that Jesus is Lord (Rom
10:9-10), repenting of our sins, and being baptized (Acts 2:38) we are
cleansed from sin through Jesus’ blood. We are then ready to offer
spiritual sacrifices of praise to the throne of God, not through the
clergy, but through Jesus Christ. When we sin as Christians, we may
draw near to God through Him and once again find mercy and grace to
forgive us (Heb 4:14-16).
You
can draw near to God through Jesus to obtain grace and mercy and to
offer worship. Won’t you draw near?
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